What do we know about the impact of savings groups on poor African women?

Savings for Change (SfC) is one of Oxfam America’s flagship programmes, reaching 680,000 members, mostly women, in 13 countries. Here Sophie Romana, Oxfam America’s Deputy Director of Community Finance, reports on some findings from an innovative qualitative and quantitative survey of the groups in Mali, published today (click through to summary or full report).

How do you save money and borrow when you live in rural sub-Saharan Africa?  Millions of women do just that every week, through their Savings Group.  Formed and monitored by teams of field agents from local organizations, 20 to 25 women gather every week at the same time and place to put a few cents in a wooden “savings box”. Once there is enough money in the box – i.e. the saving fund – members who need a small, short-term loan come in front of the self-managed group to explain the purpose of the loan (food purchases, life’s emergencies or working capital for an income generating activity).  The loans are paid back to the group with interest, which provides them with a return.  In a nutshell, savings groups provide basic financial services to poor rural women underserved or ignored by commercial banks and microfinance institutions.

But does belonging to a group actually improve the lives of members, their families, and their villages? To answer this, Oxfam America and Freedom from Hunger commissioned Innovations for Poverty Action (IPA) and the Bureau of Applied Research in Anthropology (BARA) at the University of Arizona to conduct a unique piece of joint research on Saving for Change groups in Mali: a randomized controlled trial (RCT) combined with a qualitative longitudinal study, funded by the Bill & Melinda Gates Foundation.  The RCT included 500 villages: in 210 of them we introduced SFC, the other 290 were “controlled” (intentionally left out of the intervention) to try and measure the difference, hence the impacts. The qualitative survey focused on 19 villages included in the RCT and interviewed members, husbands, women non-members, villagers etc… This mixed-methods approach combines the benefits of ‘quant’ and ‘qual’ to try and get under the skin of the impacts of savings groups.

The findings of the three-year study (see chart) show encouraging results in terms of increased saving (up 31%) and lending (12% more women took a loan from a savings group), increased food security, and an increased investment in livestock (households in SfC villages own on average $120 more in livestock, which buys you four goats, three ewes or one calf).  The findings also demonstrate that savings groups reach the poorest of the poor with 82% of households in study villages living on less than $1.25 a day.

The results from the RCT also show that there was almost no change in income and health and education expenses. We hope that these results will come with longer study, but we are not sure.

Social capital, one of the outcomes most valued by group members, is proving to be a puzzle. The group offers a safe space for women to share family problems and seek advice from each other. Outside the meeting, women have also reported over the years that they tend to greet each other more in the village, and engage with each other more often than before they joined.  But here’s our evidence puzzle: this is what the anthropological findings support, but they were not captured at all by the quantitative-RCT.

Take up rate: how do groups get created in zones where we don’t run the program?

Based on feedback from our partners and staff, Oxfam started to train “volunteer replicators” members who themselves train new groups. They have been responsible for SfC “going viral” In treatment zones the take up rate is 40.5% of women – by comparison in other similar approaches such as microcredit, the take up rate is 15% to 22.5%.

But the replicators have unexpectedly ‘spilled over’ into control villages, far away from a treatment village. This may mess up the control zones by “contaminating” the sample for the RCT, but it’s potentially good news for the women in those villages, and a testament to the attraction of savings schemes like SfC.

Depending on how strict a definition of a Saving for Change group we used (other traditional groups resemble SfC groups), we see a take up rate in control zones varying from 6% to 12% of women.  So how did that happen?  Did a conversation in the market lead to the replicator offering to go and create a new group there?  Did a member get married, move to another village and start a group there? Did a woman decide to help her daughter in another village to set up a group? Traveling to another village to form a group is challenging for many Malian women, yet SfC groups were created with no encouragement or promotion from the project, no visits from paid field agents.

We also found that women who are more socially integrated and already have an income generating activity are more likely to join earlier, but that more marginalized women do indeed join later on. When women want to save money together, they find a way to make it happen.

Are members of SFC more resilient?

Whatever your own personal definition of resilience may be, in the Sahel any sign of resilience is a success. The study took place in the Segou region of Mali, where 40% of the households experienced a ‘shock’ last year (food price increase, drought, or illness) and 40% are food insecure (unable to produce or buy nutritious food). Households in SfC villages experienced an 8% increase in reported food security and were also eating more during the hungry season – spending 39¢ more per adult per week on food during this difficult time of year and eliminating the seasonal dip. In Mali 39¢ buys you a plate of nutritious beans or a few large cassava roots.  We also found that this impact is greatest for one of the most marginalized groups of women, those women married to younger brothers in large households.

From my point of view as a program manager, I see a value in combining an RCT with a qualitative study because I need to know if the program produces the impacts we designed it for and if it does not, what needs to be corrected.  However I do have a lot of questions around the findings, which I regularly debate with my Monitoring, Evaluating and Learning colleagues. That being said, would I run another RCT if a donor asked for (and funded!) one? Why not? Would I look for funding to run another RCT? Not necessarily – there are other less expensive tools to measure program impacts.  But for the time being, I’ll say with the confidence that only statistical evidence can give me: belonging to a savings group does make your life better!

Sophie Romana. with Janina Matuzeski and Clelia Anna Mannino. Today also sees an important Mali donor conference. Oxfam report here.

What is Social and Solidarity Economy and why does it matter?

UNRISD Deputy Director Peter Utting introduces the theme of his organization’s big conference in May

Having had my professional and political interests shaped during the somewhat heady days of the 1980s in Sandinista Nicaragua, I’ve long been interested in the potential and limits of collective action—of people organizing and mobilizing through associations, unions, cooperatives, community organizations, fairtrade networks and so on. The Sandinista “revolution” soon gave way to the “neoliberal” 1990s. As in much of the world, collective action went on the backburner or assumed new forms via NGO networks and identity politics. Fast forward two decades and we are witnessing a significant rebound in collective action associated with workers, producers and consumers. Whether in response to global crises (finance and food), the structural conditions of precarious employment or new opportunities for cultural expression and social interaction afforded by the internet age, old and new forms are on the rise.

The term social and solidarity economy (SSE) is increasingly being used to refer to a broad range of organizations that are distinguished from conventional for-profit enterprise, entrepreneurship and informal economy by two core features. First, they have explicit economic AND social (and often environmental) objectives. Second, they involve varying forms of co-operative, associative and solidarity relations.  They include, for example, cooperatives, mutual associations, NGOs engaged in income generating activities, women’s self-help groups, community forestry and other organizations, associations of informal sector workers, social enterprise and fair trade organizations and networks.

In addition to diversification, we see signs of upscaling. SSE appears to be moving beyond its niche, peripheral, project or community-level status, and becoming more significant in terms of macro-economic, commercial and social-economic indicators, as charted in a 2011 ILO report:

• In the UK some 62,000 social enterprises contribute £24 billion ($37.1billion) to the economy and employ 800,000 people.
• In Europe; 2 million SSE organizations represent about 10% of all companies.
• In India, over 30 million people (mainly women) are organized in over 2.2 million self-help groups; and the country’s largest food marketing corporation, the cooperative organization Amul, has 3.1 million producer members and an annual revenue of $2.5 billion.
• In Nepal, 5 million forest users are organized in the country’s largest civil society organization.
• The global fairtrade market has grown to €4.9 billion ($6.4 billion) and involves some 1.2 million workers and farmers producing certified products.
• Mutual benefit societies provide health and social protection services to 170 million people worldwide.

Beyond the statistics, why the growing interest in SSE? Theory and anecdotal evidence tell us that such an approach can be a key mechanism through which poor or disempowered people in society gain greater control over resources and decision-making processes that affect their lives. Economists and political scientists have long espoused the benefits that can derive from co-operation or group behaviour in terms of addressing market failures and making demands on more powerful entities. Sociologists have emphasized other virtues related to social cohesion, identity and job satisfaction.

But the contemporary interest in SSE also relates to the fact that we are living in an era that seems to be crying out for new models of development. Not only have we to deal with multiple and recurring crises (finance, food and energy), but there is growing recognition that today’s normative agenda has to be much more encompassing. Some may hark back to the glorious days of post WWII “embedded liberalism”, of welfare states protecting citizens and corporations upholding some principles and practices of “decent work”. But for all its benefits and ongoing pertinence, this model ignored some key issues related to gender equality and environmental pollution, and is struggling to reproduce itself in contexts of economic liberalization and informalization of labour markets.

The discussions and debates taking place in the build-up to 2015—the date that has been set for a new or revised set of Millennium Development Goals (MDGs) and Sustainable Development Goals (SDGs)—signal that the old development formula of economic growth plus social protection is no longer sufficient. Other aspects, associated with the realization of rights, empowerment, equality, women’s care burden, and transformations in production and consumption patterns, need to be factored in. The theoretical attraction of social and solidarity economy lies precisely in the ways it lends itself to addressing these multiple dimensions of development. It simultaneously fosters economic dynamism, social and environmental protection and socio-political empowerment.

But achieving in practice what is promised on paper is another ballgame. SSE’s recent revival has been, organic, a largely grassroots phenomenon.  And therein lies the rub—in two respects. First, collective action needs to connect at multiple scales via networks, movements and alliances. If the SSE is to be sustained, enabled and scaled-up on terms compatible with its values and objectives, action cannot remain local; it must cohere at other levels (municipal, provincial, national, regional and global) where governance, advocacy and politics play out. Second, in order to expand and really move beyond the fringe, the SSE must interact far more with states, for-profit enterprise and global value chains. Such interactions inevitably generate tensions and dilemmas given differences in development priorities and approaches, as well as differentials in bargaining power.

For a graphic illustration of these tensions, look no further than fair-trade. In 2011 there was a major split in the international fair trade movement asthe US labeling organization (then known as Transfair USA) left the international federation, FLO (since renamed Fairtrade International).

Closer integration with powerful market actors underpinned the split. Fair-trade had expanded significantly over the years but quite different approaches were being promoted. The US organization leaned towards engagement with corporations like Starbucks and was keen to source from large commercial tea and other plantations, something not possible under FLO rules. Such relationships with big business had implications for the price that buyers were prepared to pay to small farmers and the quality of sustainability standards. Meanwhile, various labeling organizations and producer groups that were key stakeholders in FLO wanted to stick to the original principles and practices of fair trade, based on smallholder empowerment and agro-ecology.

What immediate policy implications stem from this reflection? Governments and international organizations clearly need to be paying far more attention to the SSE, and question how its developmental and emancipatory potential can be realized. And they should also be asking themselves whether current priorities or biases in policy approach in the field of development are not missing, or indeed undermining, what could be a major new game in town. These include the tendency to focus on

i) individuals or entrepreneurship, rather than groups,

ii) economic, rather than political, empowerment;

iii) idealize the integration of small producers and communities in global value chains; and

iv) social (and environmental) protection, rather than equality and emancipation.

It is these and other issues we’ll be debating at UNRISD’s conference on Potential and Limits of Social and Solidarity Economy from 6-8 May at the ILO in Geneva.  Please join us!

Peter Utting is writing in his personal capacity.

Incantations, inclusive growth and the illusory ‘we’: whatever happened to politics in the post-2015 process?

French development guru Pierre Jacquet laments some of the gaps in current debates on the ‘post-2015’ successor to the MDGs

It is altogether amazing how wishful and incantatory discussions on global issues have become. We seem to be content with passionate statements about what “we should”, “we need”, “we must” consider and do. “Inclusive growth” may well have become the new global development objective to worship, and it is hard to disagree with all the statements that go with it and sometimes resemble a laundry list of great things to do. Have we reached a sort of “end-of-History” development approach in which we believe that everyone agrees on some final objectives and we collectively know how to get there? Or is it, rather, that we try to exorcize our impotence and helplessness, while buying ourselves a conscience?

To avoid any misunderstanding, let me stress my full support to all the objectives that “we” should achieve! However, I find this display of self-indulgent and well-intended thinking almost totally irrelevant. My objections are twofold.

First, who is this “we”, as in “we should” or “we need”? Presumably, there are several such “we”s, and “they” might not all agree. Or “they” might have other priorities. For example, I believe that gender equality is a crucial aspect of inclusive growth and an objective very much worth pursuing, for ethical, social, economic as well as cultural and other reasons. Yet, seminar participants saying for example “we should promote gender equality” are generally not the main or unique actors. It thus amounts to talking at length about what others should do, which may seem a pointless incantation (I’ll qualify this below, though).

Second, these objectives seem so obvious and (ethically at least) incontestable – and they are so repeatedly discussed and endorsed – that the real question is not whether “we” should pursue them, but why they have not yet been achieved!

Motherhood, apple pie, and post-2015?

Answering that question is much more difficult. It is tempting to explore the idea that we did not know enough to be able to do the right thing, and so we turn to diverse sophisticated studies to get knowledge and inspiration on how to do things better. This is the altogether well-established technocratic approach to life. I do not want to dismiss it too easily, nor to underestimate its merits in providing useful evidence-based guidance from serious evaluations. But it comes as a complement to something at least as fundamental, which belongs to the realm of the political economy: there are power issues and relations out there; there are scores of individuals with interests, and the collusion of these interests shapes individual and collective actions. If all these objectives we discuss at such length have not been met, it is likely to be because they were not seen as a priority by most of the relevant actors, notwithstanding any lip service to the contrary.

Hence, my own recommendation would be that global seminars (and the post-2015 process) focus more on the process of political and social change rather than on desired outcomes. Influencing the process is indeed possible, and brings me to qualify my earlier critique: mobilizing agreement around objectives helps attract attention, both global and local, and may change the political environment. However, instead of brooding over broad objectives and principles, one effective way to focus attention is to provide facts and data and report on experiences, in order to shape a better evidence-based diagnosis and precisely define the space for action.

What is measured and reported cannot be ignored, so that describing and measuring are powerful instruments of political influence. For example, facts and data on income distribution are bound to feed a discussion on whether the current situation is compatible with an acceptable vision of social justice; facts and data on the quality of public service delivery, a crucial element of social inclusion, will lead to questions about how to organize that delivery in more effective ways and how to reach out to people who may be excluded. Instead of trying to define social inclusion through a laundry list of objectives, a better way to push the agenda is to document various aspects of social exclusion and their costs.

But the final judgment about whether the situation is acceptable or not is bound to be specific to local politics. A major point, here, is that it would be naïve to believe that there is a spontaneous demand from policy makers and politicians for academic knowledge and evidence to formulate policies. Unfortunately, the connection between knowledge and policies is not a simple, linear process. It is rather chaotic and political as well. The interest of policy-makers in what good research can bring needs to be built through a sense of urgency that will re-shape local priorities and demand action. This is why good facts and data are so crucial in the process.

Finally, “we” need “them”, I mean the people described by our statements. Diagnoses and recommendations need to be owned locally, rather than formulated by outside, foreign observers, however well intentioned. For example, the debate on social protection in developing countries is often cast in terms of resources: do they have resources to develop an effective system, can development assistance help with additional resources, etc. But since no amount of resources will allow governments to do everything that might be useful, the central question is how the allocation of scarce resources is decided, which points to the establishment of local priorities.

The political process is bound to be run by local actors. Data collection and fact finding and their use in the local debates will also be more credible and convincing if local actors are fully involved: the role of NGOs is emphasized and known; empowering local academics and researchers is also crucial.

“We” as actors can help by building their capacity. My own organization, the Global Development Network (GDN) was created to promote research capacity building in economics and social sciences, both for the sake of increasing the stock of relevant knowledge, but also to enhance the quality and density of the local debate on development policies. Research gives access to debate and ownership. My central message, here, is that “we should” (I’m not immune…) focus on what we can do, and let (and help) “them” decide for their own good. Yet, beyond my own ranting, I believe that pressure from the international debate, including the worshiping of global objectives and the adoption of good principles and guidelines, can help. What is missing is a more conscious and deliberate attempt at promoting empowerment and ownership, through a better understanding that the governance of globalization “needs to” be better anchored in local and regional politics.

Pierre Jacquet is President of the Global Development Network, and a former Chief Economist and Director of Strategy at the French Development Agency (AFD)

Make Inequality History? What would change if we focussed on inequality rather than poverty?

Last week I spoke at a Brussels conference on inequality, organized by the Belgian NGO coalition 11.11.11. Inequality is flavour of the month right now, showing surprising staying power within the post-2015 process and elsewhere. Inequality gabfests usually involve violent agreement that inequality is indeed a Bad Thing, lots of evidence for why this is the case, and polite disagreements on what inequality we should target first – often along the lines of ‘because inequality is really important, we should all work on X’, where X just happens to be the thing that person works on anyway. A more retro variant involves ritual combat between supporters of equality of opportunity (aka American Dream) v equality of outcome (Socialist Paradise). Cynical, moi?

But in Brussels, I had a more difficult, but interesting job: what, if anything, should we do differently if our focus is on inequality rather than, say ‘getting to zero’ on poverty? So let’s imagine. It’s 2015, the UN has signed off on a shift in focus from poverty (MDGs) to inequality (post-2015). True, the commitment is a little vague (hey, this is the UN we’re talking about), but now NGOs and official donors are charged with the task of turning this into a viable campaign and lobbying exercise. What might a Make Inequality History campaign look like?

Firstly, as poverty reduction starts hitting the hard core of chronic poverty, both poverty and inequality campaigning will have to look more at targeting excluded groups (disabled, mental health, elderly, ethnic minorities.) For some people, the debate stops right there.

But compared to poverty, there could be a number of additional and pretty fundamental conceptual shifts

• Inequality is all about relationships (a single individual can’t be unequal!), meaning a greater emphasis on power and politics within/between countries
• Inequality is a universal challenge – within countries, it involves everyone; internationally it obliterates North-South distinctions
• That in turn means ‘whole of society’ interventions become more important: aid agencies would do more on norms (do children have rights?); prejudice and discrimination (eg against women, indigenous, disabled); disabling environments (eg violence; market failures that exclude poor people);
• Inequality is structural – what kind of economy do we have/want? What’s balance between disequalizing sectors (finance, extractives, capital intensive agriculture) and equalizing sectors (smallscale ag, labour intensive manufacturing, smallscale retail)

In terms of specific themes:

• Taxation is the standout issue. A focus on the distributive imapct of how governments raise reveneue would be a necessary complement to the traditional focus on how they spend it. At the moment, there’s real potential for reforming the global system of tax evasion. But at national level, many tax systems are going in a regressive rather than progressive direction.
• More focus on ratchet mechanisms that drive up inequality – eg hyperinflation or shocks when the rich typically have more access to smoothing mechanisms (credit, social protection)
• Would there be a focus on ceilings as well as floors, eg on land ownership (South Korea) or Oxfam’s recent cheeky proposal for an end to ‘extreme wealth’?

time to change the title (and maybe lose the mullet)?

The shift to a more overtly political and relational approach to development might be welcome by campaigners (if not by their fundraisers), but it won’t be easy. INGOs and (even more) official donors would have to learn to strike a fine balance between becoming more explicitly engaged on issues of power, politics and redistribution, and being thrown out for meddling in internal politics. There are ways to do this:

• Work with and through local partner organizations and curb any messianic tendencies in our own staff
• Focus on the ‘enabling environment for redistribution’ (promoting norms and values for social cohesion, rule of law, governance, access to information, freedom of expression), rather than specific redistributive campaigns that might prompt a greater backlash
• Build the state’s capacity to redistribute (eg domestic resource mobilization): this includes supply (training, technical assistance), demand (eg citizens watchdogs) or a mixture of both
• Develop skills in ‘convening and brokering’, ensuring the voices of poor people and their organizations are at the table by bringing together dissimilar players to build trust and find collective solutions

• Compared to specific campaigns, society-wide interventions are a lot harder to communicate and inspire people about: ‘what do we want? New norms!’
• A shift to a more universalist and political project could seriously damage levels of political and financial support for aid agencies, where it is currently based on a rather unthinking (and disingenuous) ‘aid is about helping people, not politics’ narrative
• Many of these things demand skills more than cash – aid, with its pressure on a small number of aid agency staff to disburse large chunks of funding, may even be counterproductive to the long-term, subtle political engagement required to tackle the structural roots of inequality. This was definitely the trickiest question for those in the room in Brussels – can aid agencies find a way to spend the money, and still free up brain time for the more politically sophisticated, long term, rooted work needed to confront inequality? If not, is the conclusion that more money is a mixed blessing? Or can we divide up our approaches into aid-dependent low income countries (business as usual) and non-aid dependent unequal countries (new inequality lens, needing less money and more knowledge)?
• If engaging in domestic redistributive processes proves just too politically risky and complex for aid agencies with large budgets and limited attention spans. What about a renewed focus on global inequalities – collective action problems such as climate change, tax havens, trade, intellectual property rights, migration? But here the obstacles to change often seem even greater (contrast dynamic national progress with multilateral paralysis on numerous issues).

Conclusions? This is still churning around in my head, but it feels to me like MIH would be right but difficult, banging up against all kinds of institutional constraints including communications, fund-raising and coalition-building. A three tier approach might well emerge:

1. Make Poverty History: ‘Business as usual’ poverty reduction in low income, aid dependent countries
2. Make Inequality History: A more politically engaged MIH in middle income and other fast-growing countries with falling aid dependence
3. Make Externalities History: A global campaign for collective action on climate change, tax havens, intellectual property, arms trade etc

So over to you. With limited resources, and taking into account both the opportunities and the obstacles to success in each, which of the three approaches should aid agencies adopt? And to avoid the ‘both, and’ syndrome, you’re only allowed to vote for one option.

And here is the undoubted highlight of the Brussels show, ‘India’s first youtube star’ Wilbur Sargunaraj with the catchiest song I’ve heard on poverty and redistribution. OK, the only song…..

More Wilbur videos on the Why Poverty? Site – well worth it

Merit, Privilege or Slumdog Millionaires? Income Inequality and Social Mobility

In memory of Sebastian Levine, who liked to read these posts.

This post is written by Ricardo Fuentes-Nieva, Oxfam’s Head of Research (twitter @rivefuentes)

In Danny Boyle’s movie Slumdog Millionaire, the young character wins a large pot of money against all odds. The movie is a fantasy tale for all practical purposes. The hero knows the responses posed to him in a quiz show through a number of coincidences and lucky breaks. It was his only chance to become wealthy.

What type of societies give better, more just chances to everyone? What is the connection between opportunity and socio-economic disparities? There are, at the risk of being simplistic, two broad sources of inequality: inequality resulting from individual entrepreneurship and effort (I’ll call it merit inequality) and the inequality that reproduces privilege and elite capture (I’ll call it privilege inequality).

A simple way to discover whether inequality is actually a result of merit is to think how far effort and hard work can take us. I recently heard Kaushik Basu, the new Chief Economist at the World Bank, detail an anecdote about this during a meeting with civil society people in London.  When Basu visits his home city of Kolkata he goes for long walks and sometimes he wanders around a privileged district that stands in sharp contrast with the nearby slums. The close proximity of the two vastly different lifestyles ensures that slum dwellers also visit this district. Then Basu said, to the best of my recollection: “it is not fair to tell a kid in the slum that by working hard he will be able to achieve the wealth needed to live in that neighbourhood.”

It is a candid story that got the attention of all people present in the meeting. It makes a powerful point. What Basu was pointing at is that perfect social mobility does not exist. Basu focused on the immorality of a development narrative that promotes aspirations that cannot be attained – the slum kid that will not become a rich mogul. I want to focus on the existing rigid class structures and how they limit opportunity.

Equality of opportunity is a central tenet of modern societies, but it implies that family characteristics should not have a strong influence on the opportunities someone faces throughout life. Empirical evidence shows that is not the case. There is a strong correlation between children’s chances and their parents socio-economic status. A book aptly titled “Persistence, Privilege, and Parenting” put it like this: “The abundant evidence in the economic, demographic, and sociological literature of the association between parents’ and children’s social positions makes it very clear that children’s chances for a good life are highly dependent on their social origins or socioeconomic status”

Social mobility is far from perfect – where you’re born will have some influence on where you end up. But what is the actual correlation between inequality and social mobility? It turns out it’s rather high. Several academic papers (look here, here and here) show this. Take, for instance, recent research by Miles Corak. In this graph, Corak plotted the Gini coefficient (a standard measure of inequality) against “intergenerational elasticity between fathers’ and sons’ earnings” (or how much someone’s income is determined by their parents’). In Denmark, for instance, a country with a low Gini, only 15 percent the a young adult’s income today is explained by their parents’; in Peru, where the Gini is amongst the highest in the world, two-thirds of what someone earns today is related to what their parents earned in the past. Alan Kruger, a former senior official in Obama’s administration and professor at Princeton, dubbed this relationship “The Great Gatsby Curve” (a movie with Leonardo Di Caprio is coming if you don’t feel like reading the book). The rich are different from you and me. And so their offspring are too.

Figure: Like father like son? Parents’ earnings influence income of offspring, and more so in countries with high inequality.

Note: Income inequality in the horizontal axis, persistence of income across generations in the vertical one.

Source: M Corak (2012) Inequality from generation to generation: the United States in Comparison.

A recent debate on The Economist site shed more light on the issue. In a blog post, Francisco Ferreira from the World Bank showed the relationship between opportunity and mobility. Here’s the graph.

You can only climb the social ladder if you have opportunities

Note: persistence of income across generations in the horizontal axis, inequality of economic opportunity in the vertical one.

Source: Brunori, Paolo; Ferreira, Francisco H. G.; Peragine, Vito. (2013) Inequality of opportunity, income inequality and economic mobility : some international comparisons

Countries where economic opportunity is low also present low levels of mobility – Norway is a mobile society where there is low inequality of opportunity, while Brazil, for all its progress, still shows a rigid society with higher levels of inequality of opportunity. The indicator Ferreira and co-authors use in their research (inequality of economic opportunity index) is not without flaws but it’s a solid attempt to capture how much someone’s ability to participate in the economy is determined by circumstances outside their control – characteristics you cannot change easily (race, parent’s education, sex and the like). Ferreira and his co-authors conclude: “The evidence reviewed suggests that an important portion of income inequality observed in the world today cannot be attributed to differences in individual efforts or responsibility. On the contrary, it can be directly ascribed to exogenous factors such as family background, gender, race, place of birth, etc.” Their evidence indicates that privilege inequality trumps merit inequality.

Why? Because privilege persists across generations through difference in access to education, health and social and professional networks and it starts very early in life. This is the connection between income inequality, inequality of opportunity and social mobility. In countries with high income inequality, you only have opportunities if your parents had them too. Ferreira explains “as the rungs of the ladder grow further apart, it gets harder for people to climb up (or move down). Conversely, countries with institutions that promote a level playing field, and redistribute income or opportunity, may also promote mobility”.

The evidence that income inequality limits our control over our destiny is strong. We know something about the dynamics of the class divide. There are some examples of increased mobility throughout history in Britain and the US. As The Economist puts it “…in both America and Britain the effect of high (or low) incomes in one generation lasts for at least two more. Yet [Long and Ferrie’s] study also suggests it is possible to break patterns of immobility. Although American and British mobility rates had converged by the middle of the 20th century, America’s social order was considerably more fluid than Britain’s in the 19th century. The past has a tight grip on the present. But in the right circumstances, it can apparently be loosened. “. So it is possible  to change the level of mobility in society.

We need to understand better how to loosen those circumstances to make societies more fluid but we know that inequality hampers it.  The higher the inequality level in societies, the farther we are from that ideal that with hard work we can achieve what we set our minds. Then, like in Slumdog Millionaire, only an implausible array of coincidences allows people to move up the ladder. How can we support the narrative that says hard work and effort will really improve poor people’s relative position in society when we know that with growing inequalities it becomes much harder?

Tomorrow, I wonder what the aid biz might actually do differently as a result of all this renewed focus on inequality

Why has economic crisis produced a new left in Latin America, but not elsewhere?

For a wonk parent it’s hard to beat the heart-warming experience of seeing your book referenced in your son’s university essay. In this case, junior had the task of trying to understand the link between neoliberalism and the rise of a new left in Latin America, so he cited Silent Revolution, a book I first published in 1995, when he was 3 years old.

But his essay also got me thinking. Citing Polanyi, he put the rise of Chavez, Morales, Lula et al down to the ‘commodification’ of land, labour and money. Through privatization, deregulation etc, the Washington consensus over-reached itself, trying to commodify things like jobs that have much deeper human significance than just being tradable items. That provoked the backlash that became Latin America’s centre left, while simultaneously undermining the unions that were the backbone of the previous ‘old left’.

Nice thesis, but surely if that was true, the centre left would be much more of a global phenomenon, given that commodification is hardly confined to Latin America? So what, specifically, about Latin America has led to the rise of such an interesting range of political movements and governments over the last 15 years? Candidates include:

- The depth of prior trauma from hyperinflation meant that people were less willing to go for slightly friendlier variants of neoliberalism and ready to pursue more radical solutions

- Disillusion with more orthodox forms of ‘bourgeois democracy’ because in Latin America, the return to democracy from military rule coincided with the debt crisis and economic stagnation of the 1980s

- The particular depth of progressive social capital: the radical Catholic Church, the fight back against military rule, the rise of identity movements (indigenous, black, women) created new political expressions outside the previous structures

- The concept of ’social debt’ – the new left successfully argued that the legacy of military rule was a degree of inequality that was unacceptable, and they won that argument even with the middle classes. As a result, Latin America is the one region in the world where inequality has been falling.

Hold on, what's HE doing there?

And of course, (sorry, son) it’s very dangerous to generalize about the whole region (even in an undergraduate essay). For a start, there are at least two ‘new lefts’: a more social democrat ’sensibilist’ left, epitomised by the PT under Lula, and the more fire-breathing ‘Bolivarian’ left of Morales, Chavez and friends (see left). One reason why Venezuela and Bolivia were able to depart further from the Washington Consensus was at least partly because they were enjoying massive oil and gas royalties, so felt much freer of fiscal constraints. Brazil, traumatized by memories of hyperinflation, pursued a different combination of radical social policy and cautious economic policy. Argentina, as always, is a special case, buying itself fiscal space by defaulting on its debts after the 2000 meltdown, but is now having trouble maintaining it (and the Peronists are virtually indestructible, and have so far headed off any new political challenges).

Not that Silent Revolution is much help in understanding all this. One painful aspect of being an author is that your thinking is captured at a fixed point, even as time moves on. The first edition in 1995 lamented the Latin American left’s inability to move from ‘protesta a propuesta’ (protest to proposal). The second edition in 2003 saw much more evidence of a crisis in the prevailing paradigm, but failed to find any clear signs of what was emerging. Oops.

Any other thoughts on the origins of Latin American exceptionalism? (Don’t worry, junior’s already handed in his essay, so he can’t be accused of crowdsourcing.)

What is the point of the European Report on Development 2013?

The 2013 European Report on Development was published yesterday, with the title Post 2015: Global Action for an Inclusive and Sustainable Future.I’ve been rude about previous ERDs, and I’m afraid I’m going to be rude about this one, but a conversation at last week’s OECD gabfest (more on that tomorrow) at least made me think differently about the ERD’s purpose and value.

If you read the ERD as a thinktank document, it is pretty underwhelming. The 20 page exec sum (which is all they sent me in advance) contains no killer facts, no big new ideas and not much new reseach. When I asked one of the report’s authors for his 30 second elevator pitch on what was new, he couldn’t answer. So far, so bad (and they really need to get some media people involved on that elevator pitch).

Instead what you get is a decent overview of progressive thinking on inequality, migration, trade, domestic resource mobilization and the role of aid. And a lot of developmental platitudes: the ‘key conclusions’ include ‘a transformative agenda is vital’, ‘national ownership is key’, ‘the children are our future!’ (OK, I made that last one up).

But weirdly, no mention of the Eurozone crisis, and its likely impact on aid, trade and every other aspect of Europe’s relationship with the rest of the world.

There is one exception to the ‘nothing new’ critique – Chapter Two contains four case studies on Nepal, Peru, Cote d’Ivoire and Rwanda, exploring their experience with the MDGs. At first sight, these might go some of the way to filling the evidential vacuum on how international instruments do/don’t gain traction on national policy, so I may well come back to that chapter.

But when I raised these criticisms with the OECD’s Dirk Dijkerman, he told me I was looking at it all wrong. Although the report insists that it ‘does not reflect the official opinion of the European Union or of its Member States’, in fact it has the hands (and logos and funding) of the European Commission all over it. EC staff were involved in negotiating the final text (pretty intensively on some issues). So the ERD is somewhere between an EU White Paper and an arm’s length World Development Report. The positive content on migration, policy coherence etc has a status with the European Union that an independent report (however well-written) will never have . And sure enough, the discussion at the OECD meeting was all about what the ERD means for European policy.

But if that is the case, I’m not sure the report really makes the most of its unique position. A while ago, I raised some issues where an ERD might have particular relevance, but this report largely ignores them in favour of a global development narrative. Might be better if the authors based the report more overtly on the EU’s sphere of influence, both geographically and thematically (and you’d think the Eurozone crisis would be pretty high on any Eurocrat’s agenda).

Anyway, the ERD authors should feel free to reply, and here’s an edited down version of the report’s main message:

Main message 1: A new global development framework is needed.

The MDGs have been instrumental in mobilising global support for development, while the vision behind the Millennium Declaration remains highly relevant. A new development framework should build on these efforts.

Main message 2: The framework should promote inclusive and sustainable development.

Poverty eradication remains a central objective, but its achievement and protection will require development strategies that are both inclusive and sustainable, as long-term poverty cannot be eradicated simply through social provisions. Economic growth is key but it needs to be socially inclusive and environmentally sustainable.

Main message 3: The framework must build on an updated understanding of poverty.

A post-2015 framework will have to tackle absolute poverty and deprivation both from an income and a non-income perspective, which incorporate aspects of social inclusion and inequality.

Main message 4: A transformational development agenda is essential for this vision.

A stronger emphasis on promoting structural transformation and particularly job creation will be crucial.

Main message 5: The global framework should support country policy choices and development paths

The policy space of governments should be respected both in determining national development priorities and in other areas such as development finance, trade and investment and migration.

Main message 6: The deployment of a broad range of policies ‘beyond aid’ is essential.

Policies in areas such as trade and investment, international finance and migration have significant effects on development outcomes and need to be designed accordingly and in a coherent manner. ODA will continue to be important, but more as leverage for other finance.

Main message 7: A range of development finance sources will be required.

Domestic resources are the main source of finance for development, not least because they provide the best policy space. Levels of ODA should be maintained and increased, and ODA should be allocated in ways that maximise its impact.

Main message 8: More extensive global collective action is urgently needed.

Achieving the vision of the Millennium Declaration will require considerably greater international collective action to tackle global issues that directly affect the ability of individual countries to achieve development outcomes (eg. development finance, trade, investment and migration).

Main message 9: Processes to address global challenges need to be mutually reinforcing.

Several international processes are probably required to respond to multiple global challenges and support inclusive and sustainable development. A post-2015 agreement may best be conceived as a framework that brings together a series of interlocking and mutually reinforcing agendas.

Main message 10: Over and above its ODA effort, the EU’s contribution post 2015 should also be assessed on its ability to promote PCD and promote conducive international regimes.

The EU’s most valuable contribution to a new global framework for development will be in a range of policies beyond development cooperation (e.g. in trade, migration, PCD, knowledge sharing, climate change, promoting global collective action, and contributing to the establishment of development friendly international regimes) while still maintaining and improving its development cooperation. In particular the EU will need to adopt internal policies that support inclusive and sustainable development at the global level.

And here’s a rather leaden 4m summary video

The Rise of the South: Human Progress in a Diverse World. Synthesis > novelty in a big new UN report.

Of the big reports that spew forth from the multilateral system, some break new ground in terms of research or narratives, while others usefully recap the latest thinking on a given issue. Last week’s 2013 Human Development Report, The Rise of the South: Human Progress in a Diverse World, falls into the latter category, pulling together the evidence for a tectonic North-South shift in global economic and political affairs, summarizing new thinking on inequality, South in the North etc and asking what happens next. If you’re currently sunk in the depths of Europessimism or US political stalemate, you may find such an upbeat story refreshing (or even disturbing). You can read the exec sum online, but it doesn’t seem to allow you to cut and paste (v annoying for lazy bloggers like me).

Some useful numbers to demonstrate the extent of the shift: From 1980 to now, developing countries’ share of global GDP rose from 33% to 45%, their share of world goods trade from 25% to 45%, and South-South trade as a % of the world total rose from 8% to 26%.

How has this happened and so what? The HDR’s approach is to learn from the success of 18 of the more than 40 countries in the developing world that have done better than expected in human development terms in recent decades, with their progress accelerating markedly over the past ten years. Not just China and India, but countries like Turkey, Ghana and Mauritius. Again, nothing new there – the Growth Commission had a go at that five years back – but still infinitely preferable to maths-led regression-tastic nonsense that ignores history and politics.

Compared to the Growth Commission, the HDR’s conclusions are more interventionist, and more political. The Report identifies 3 main drivers shared across the success stories:

1. A proactive developmental state

2. Tapping into global markets

3. Determined social policy innovation

On the role of the state, successful countries ‘share some key characteristics. Most were proactive “developmental states” that sought to take strategic advantage of opportunities offered by world trade. They also invested heavily in human capital through health and education programs and other essential social services. More important than getting prices right, a developmental state must get policy priorities right. They should be people-centred, promoting opportunities while protecting against downside risks.’

In case you missed it, that’s a not-very-subtle two fingers to the Washington Consensus and its preference for ‘getting the prices right’.

Oops, wrong South

The report points to some downside risks that threaten this progress: ‘short-sighted austerity measures, failures to address persistent inequalities, and a lack of opportunities for meaningful civic participation.’ But overall, as the South rises, the focus will shift to ‘long-term challenges shared by industrialized countries of the North’ – both commonly shared issues like ageing and jobs, and collective action problems like climate change.

Its recommendations for continuing this amazing progress include

1. Developing countries need to move their focus from ‘growth first’ to human development

2. Enhanced South-South learning and integration

3. Greater representation for civil society and the South in the international system. Global institutions have not yet caught up with this historic change (the international system’s loss rather than the BRICS’). China, with the world’s second largest economy and biggest foreign exchange reserves, has but a 3.3 percent share in the World Bank, less than France’s 4.3 percent. India, which will soon surpass China as the world’s most populous country, does not have a permanent seat on the UN Security Council. And Africa, with a billion people in 54 sovereign nations, is under-represented in almost all international institutions.

And in a nice table-turning touch, the report ‘urges the convening of a new “South Commission” where developing countries can take the lead in suggesting constructive new approaches to effective global governance.’

Nothing earth-shattering, but a useful exercise in synthesizing the evolving understanding of development and repositioning the multilaterals within it. So what have I missed?

And here’s the rather frenetic animated version

Brazil v South Africa: what can the BRICS tell us about overcoming inequality?

The blog’s inequality week here in South Africa continues with some thoughts on inequality and the BRICS. An edited version of this post appeared earlier this week on the FT’s Beyond BRICS blog

The acronym may have been cooked up in far-off New York, but the BRICS grouping of countries is starting to generate some interesting life of its own. Last week, I was in Durban, chairing a discussion between academics and activists from South Africa and Brazil ahead of the BRICS summit later this month. The topic? ‘Tackling inequality across BRICS’.

The starting point was Brazilian exceptionalism. Long held up as exhibit A in Latin America’s gross distortions of wealth, Brazil is now the only BRIC where inequality is falling (and fast – see chart). In the wider G20 group of leading economies, only 4 can boast falling inequality levels; three of them – Brazil, Argentina and Mexico – are Latin American.

The stats, captured in a new Oxfam briefing, published in conjunction with Rio’s BRICS Policy Center, are striking. Over the last decade, the incomes of the poorest Brazilians have risen more than five times faster than those of the richest (but both are rising – no zero sum games here). In the words of Brazilian poverty guru Ricardo Paes de Barros, “the incomes of individuals in the lowest decile of the income distribution is growing at Chinese rates, while the income of the richest decile grows at German rates”.

Even though GDP growth is sluggish, two weeks ago President Dilma Rousseff was able to announce the end of ‘registered extreme poverty’ – note her careful choice of words. Some Brazilian academics put this historic turnaround on a par with the New Deal in the US, or Britain’s post war creation of its welfare state.

The fine grain is just as encouraging: women’s incomes are rising faster than men’s; black people’s faster than whites’; the impoverished North-east faster than the rich South-east. Hunger is ‘largely dealt with’ according to Oxfam’s country director Simon Ticehurst, speaking in Durban, although food insecurity continues to plague communities in the northeast of Brazil. Near full employment is transforming lives, as people move from a day to day scrabble for survival into the better paid, more stable world of the formal economy. Brazil’s middle classes complain bitterly about having to pay more for maids, and even give them days off, as labour markets tighten.

Not that Brazil has become some kind of development nirvana: the quality of state education remains poor, large scale agriculture sucks up state subsidies on a far greater scale than those going to poor farmers; and despite the progress, the country is still in the world’s top 15 most unequal countries, twice as unequal as the OECD average.

Caveats aside, how did Brazil pull this off? Ticehurst and Adriana Erthal Abdenur of the BRICS Policy Center both stressed that such a transformation is complex and multi-tiered, involving all parts of state and society. This is most definitely not a magic bullet story of Brazil’s famous ‘Bolsa Familia’ social protection system, a programme of cash transfers to women in return for getting their kids vaccinated and keeping them in school, which has won admirers and imitators as far afield as New York City. UNDP estimates that such spending programmes account for under a fifth of the fall in inequality. Ticehurst argued that other critical factors include:

-          The transition from military rule to democracy, which bequeathed a constitution and political process attuned to the importance of basic rights, such as the right to food

-          The election of a centre-left government, led by Lula, committed to tackling poverty and inequality

-          Major increases in the minimum wage, the introduction of a universal pension (particularly important in deprived rural households)

-          An integrated and more effective public administration, working tightly across ministries and between the different levels of a federal, decentralized political system.

-          A high level of public participation, for example in holding 19 different ministries to account on Brazil’s ‘zero hunger’ effort to achieve universal access to food, through a virtuous circle of linking poor family farms to government procurement for school feeding programmes that in turn feed poor children.

-          Political and economic stability throughout the period of reforms.

In terms of economy and politics, Brazil is probably closer to South Africa than the other BRICS (commodity producer, democracy, transition from autocracy, centre left government) and the discussion inevitably centred on why South Africa has failed to emulate such successes. While there has been substantial progress since the end of Apartheid on access to health, education and housing, inequality remains obstinately high and rising.

The two elements of Brazil’s success that South Africa seems to be missing (by a mile) are full employment and more competent administration. Patronage and corruption exist in both countries, but their extent in South Africa is undermining the state’s ability to implement policies, however well designed. Brazil, with its more diversified economy and public investments, seems able to generate jobs in a way that remains a distant dream in South Africa, which remains dependent on agribusiness and mining, neither of which generate the employment the country needs. Substantial land redistribution seems essential to tackling the jobs crisis, yet has been systematically postponed by the government in the interests of stability. Even those who manage to navigate the dilapidated education system and emerge with a degree still find it difficult to find jobs. Alarm bells are ringing, with observers warning of anything from a slow meltdown of the ANC government to an Arab Spring style uprising led by educated, jobless youth.

While all sides stressed that merely trying to transfer policies from one country to another seldom works, this kind of South-South exchange holds huge potential for helping the BRICS develop their own solutions to some of the problems such as inequality that continue to plague the old guard of the G8.

And here’s a 25m video summary of the Durban event

On inequality, let’s do the Palma (because the Gini is so last century)

What better place than South Africa to run an inequality week on the blog? Today’s guest post from Alex Cobham (left) and Andy Sumner (right) summarizes their new paper on inequality – got a feeling this one might be quite important. Tomorrow, Brazil v South Africa.

There’s one measure of inequality that gets all the attention – the Gini index. The Gini was developed in the early 1900s – in fact about 100 years ago – by Italian Statistician, Corrado Gini (see pic, looks like a real party animal). A century later our paper argues that it may be time for a rethink on measuring inequality. Why?

it's no fun being a guru

The Gini reflects the difference between the actual cumulative distribution of income, or anything else in a population, and perfect equality (the yellow area in the graphic). A Gini value of zero would mean that the distribution is completely equal and a Gini value of one would mean that one person had all the income and everyone else nothing (i.e. all of the green area would be yellow).

Simple, eh? So, what’s the difference between a country A with a Gini of 0.4 and country B with a Gini of 0.45? We can say country B (0.45) is a bit less equal than country A (0.4). What we can’t is where that inequality exists. Is it a squeezed middle? Or is it at the poor’s end of the distribution?

So if you’re a policy maker working for an incoming president elected on a mandate to address inequality and increase the share of income to the poor, the Gini won’t be a great deal of help.

It’s also long been known thanks to inequality guru Tony Atkinson that the Gini is over-sensitive to changes in the middle of the distribution – and, as a consequence, insensitive to changes at the top and bottom. That’s a problem because we care most about what happens at the top and bottom in developing countries.

So, we’ve just put out a new paper, predictably titled ‘Putting the Gini back in the Bottle?’, exploring an alternative measure for policy, which is sensitive to exactly that. We’ve called it the ‘Palma’ as it is based on the research of Chilean economist, Gabriel Palma (below). When Palma started looking at the finer grain of inequality, rather than just the Gini, he made a startling observation (see Duncan’s take on it here).

He found that the ‘middle classes’ – more accurately the middle income groups between the ‘rich’ and the ‘poor’ (defined as the five ‘middle’ deciles, 5 to 9) – tend to capture around half of GNI – Gross National Income wherever you live and whenever you look. The other half of national income is shared between the richest 10% and the poorest 40% but the share of those two groups varies considerably across countries.

Palma suggested distributional politics is largely about the battle between the rich and poor for the other half of national income, and who the middle classes side with.

So, we’ve given this idea a name – ‘the Palma’ (brilliant eh?) or the Palma Ratio. It’s defined as the ratio of the richest 10% of the population’s share of gross national income (GNI), divided by the poorest 40% of the population’s share. We think this might be a more policy-relevant indicator than the Gini, especially when it comes to poverty reduction.

In the paper, we do a few things. First, we confirm the robustness of Palma’s main results over time: the remarkable stability of the middle class capture across countries, coupled with much greater variation in the 10/40 ratio.

Second, we suggest that the Palma might be a better measure for policy makers to track as it is intuitively easier to understand for policy makers and citizens alike. For a given, high Palma value, it is clear what needs to change: to narrow the gap, by raising the share of national income of the poorest 40% and/or reducing the share of the top 10%.

Third, we also present some tentative but striking evidence of a link between countries’ Palma and their rates of progress on the major Millennium Development Goal (MDG) poverty targets. More work is needed, and there are all sorts of caveats, but the results indicate that countries that reduced their Palma exhibit mean rates of progress which, compared to countries with rising Palmas, are three times higher in reducing extreme poverty and hunger, twice as high in reducing the proportion of people lacking access to improved water sources, and a third higher in reducing under-five mortality. If that isn’t worth a closer look we don’t know what is.

Of course not everyone is going to like our paper – we sent it around the great and the good of the inequality world and really got a ‘marmite effect’ –people love or hate it (Andy’s New Bottom Billion paper on poverty in middle income countries got much the same initial response). Who likes it? Without naming names, here are the main love/hate responses – stylized – for a few salient groupings (those who commented on the paper shouldn’t get too hung up on this table).

We think there’s an important debate to be had on measuring inequality, especially if the post-2015 discussions take it into central account. So let’s start with a vote (see right), preferably after you’ve taken a look at our paper.

Andy Sumner is co-director of the newly established, International Development Institute at King’s College London, that is seeking to study development from a different angle. Alex Cobham is a research fellow at the Center for Global Development in Europe and a member of the advisory group of the UN consultation on inequalities in post-2015.